New Religious Movements: an Attempt at Sociological Understanding

Authors

  • Anna Sprenne V. N. Karazin Kharkiv National University

DOI:

https://doi.org/10.29038/2306-3971-2017-02-21-25

Keywords:

new religious movements, classification of new religious movements, «sect», «cult», scientific discourse

Abstract

The article raises the question of the insufficient theoretical elaboration of the concept of new religious movements in Ukrainian sociology. The author focuses attention on the fact that in the scientific discourse there arose a need for an alternative notion of the previously used terms «sect» and «cult», which became more publicistic and are estimated. For science, it is necessary to have a concept that will be objectively neutral and will allow maximum coverage of a wide range of associations alternative to traditional religions. To achieve this goal, the author analyzes the developments of foreign authors in the study of new religious movements and brings his theoretical concept of this concept within sociology. The author considers approaches in studying new religious movements by L. Grigorieva, E. Balagushkin, B. Falikova, R. Stark and U. Bainbridge, R. Wallis, J. Beckford, A. Barker. Based on the analysis, the author proposes his definition of new religious movements, which will avoid chronological limitations in the study of new religious movements, emphasize their novelty for a particular society and their high dynamism. A conclusion is drawn about the prospects for further use of this concept at the theoretical level and in empirical studies.

References

1. Vasilieva, E. N. (2016), New Religious Movements: Concept and Specificity, Vestnik of Pushkin Leningrad State University, St. Petersburg, Pp. 153–163.
2. Balagushkin, E. G. (1999), Non-traditional religions in modern Russia: morphological analysis. Part 1, Moscow : IPh RAS, 245 p.
3. Barker, A. (1997) New religious movements, St. Petersburg : Russian Christian Humanities Institute, 290 p.
4. Berger, P. (2013), Religion and the problem of persuasiveness, Emergency ration, No. 6 (32), http://magazines.russ.ru/ nz/2003/6/berger.html
5. Grigorieva, L. I. (2002), Religions of the «New Age» and the modern state, Krasnoyarsk : SibSTU, 399 p.
6. Petrik, V. M., Liechtenstein, E. V., Semin, S. V. and others (2002), Newest and non-traditional religions, mystical movements in the socio-political sphere of Ukraine: Monograph, by ed. Z. I. Tymoshenko, Kyiv : Publishing House of the European University, 331 p.
7. Falikov, B. Z. (2001), New Religious Movements: Problems of Religious Status: Problems of Religious Status (on the Example of Scientology), Religion and Law: Information and Analytical Journal, No. 2, Pp. 8–11.
8. Bainbridge, W. S., Stark, R. (1985), The Future of Religion: Secularization, Revival and Cult Formation, Berkeley : University of California Press, 571 p.
9. Beckford, J. (1986), New religious movements and rapid social change, London : Sage, 325 p.
10. Wallis, R. (1984), The elementary forms of the new religious life, London : Routledge & Kegan Paul, 171 p.
11. Wilson, B. (1990), The social dimensions of sectarianism: sects and new religious movements in contemporary society, Oxford : Clarendon Press, 210 p.

Published

02.04.2024

Issue

Section

THEORETICAL PROVISIONS OF SOCIOLOGICAL INVESTIGATIONS